HOLY TRINITY SUNDAY

The first Sunday after Pentecost is the day we set aside to explore the concept of the Holy Trinity.  This is a subject that is like peeling an onion.  The more you peel, the more intense it becomes.  Let’s peel off a few layers.  Hopefully we’ll stop before there are any tears.

ISAIAH 6:1-8

THE BACKGROUND

This takes place back in the middle 700’s BC in the kingdom of Judah.  God’s people were behaving badly.  Judah’s peace was being threatened by neighboring countries.  King Uzziah died, and Ahaz took the throne.  Neither Uzziah nor Ahaz had much respect for God and His prophets.  This is the story of Isaiah’s call from God to be His spokesperson, His prophet to King Uzziah. 

THE DETAIL

  • Isaiah has a vision of God sitting high on his throne. His robe fills the temple.  Six-winged seraphs are attending and guarding him, flying above.  Seraph means “fiery ones”, by the way.  Their six wings require explanation.  Two, of course are for flying, and with two their cover their faces.  They cannot gaze upon God’s face without perishing. With the last two, they cover their “feet”.  In the Old Testament, the word “feet” is a polite way of saying the genitals.  One example of this is found in Ruth 3.  So, the seraphs were using their third pair of wings to be modest before God. (vv. 1-2)
  • They sang praises to God as they flew.  It was so moving, that the whole place shook, and was filled with smoke.  Wow! (vv. 3-4)
  • Did you ever feel like you were somewhere that you didn’t belong?  This was Isaiah’s predicament.  He knew that he had no business being there (or so he thought).  He knew that sinful beings did not belong in God’s presence. (v. 5)
  • But something special happened.  A seraph cauterized Isaiah’s lips with a coal from the fire on the altar.  “There you go.  All clean now!”  (My translation, v. 7)
  • The Lord calls out for a helper; Isaiah raises his hand, and says “Send me!” (v. 8)

THE TAKEAWAY

Nowadays, it seems we are fixated on God’s friendly side. We sing songs about walking in a garden, alone with our friend Jesus.  In today’s second reading, we are even invited to call God the Father “Daddy”! In Isaiah’s reading, we get a glimpse of the other side.  We see the fearsome power and might of our God on His throne. 

Luther’s Small Catechism contains basic questions and answers about the Christian faith.  One section works through each of the Ten Commandments.  A commandment is stated, and the question to each is raised: “What does this mean?”  The answer always begins with “We should fear and love God that we…”  We had to ask our pastor about this, when we were in our confirmation class.  Why fear?  The answer was that we should have an awesome respect for God’s mighty power. So, I suggest that while we enjoy singing about what a friend we have in Jesus, we also should never lose sight of His mighty power.

 

ROMANS 8:12-17

THE BACKGROUND

Paul gave us an excellent illustration of our relationship with God, using a relationship that was very common in his time and place. But this relationship no longer exists today, and it needs to be explained.

Slavery was a regular part of life in the Roman Empire. It is estimated that 30-40% of the population were slaves at this time.  These slaves came from many different countries, and were not limited to one nationality or race.  Slaves were bought and sold.  A slave could not buy his freedom.  When the master died, his heirs inherited the slaves, or they were sold off.  The slaves had no legal rights; family members gained everything.

Earlier in chapter 6, Paul explains that before Jesus came, we were all slaves to sin.  Sin was our master, and there was no escape.  Here in chapter 8, Paul builds upon that metaphor.

 

THE DETAIL

  • This first verse is a little odd.  Paul starts out talking about how we are debtors, but veers off to talk about living “according to the flesh”.   By this he means living as we would if God were not present in our lives, following our own instincts and urges with no help from above.  But since we live by the Spirit, we put to death the deeds of the body.  God is our guide.  If we do this, we will live our lives indebted to the Spirit for saving us. (vv.12-13)
  • Next, Paul makes a startling announcement.  He says that if we are “led by the Spirit”, we are children of God.  What does that give us?  It gives us everything.  He uses the slavery metaphor as an illustration.  If we fall back to our old master, and are slaves to sin, we gain nothing. But if we are led by the Spirit, we are adopted children of God.  We are so loved by God that we may call Him “Abba”, which is an Aramaic word meaning “Daddy”.  Not father, but the intimate family word daddy. (vv. 14-16)
  • Since we are God’s children, Jesus is now our brother.  Along with Jesus, we have full rights of inheritance to God’s kingdom.

THE TAKEAWAY

If we look at this passage through the lens of the Holy Trinity, we see the whole team at work.  Through the sacrifice of our (now) brother Jesus, we live our lives “in the Spirit”.  This brings about our adoption as God’s children.  As his children, we inherit the kingdom, and may call him Daddy!

FOOD FOR THOUGHT

Try using the name “Daddy” or “Dad” in your prayers instead of Father.  It might seem weird, but you would be telling yourself just how close a relationship God wants to have with you.
 

JOHN 3:1-17

THE BACKGROUND

This is the familiar story of the after-dark meeting between Jesus and Nicodemus.  Today, we will focus on what this lesson teaches us about the Holy Trinity. 

There’s a lot of word play going on in this passage. Here’s a little Greek lesson, to aid in your understanding of this.  The same word translated as “spirit” can also mean “wind”.  The same Greek word for “again” can also be used to mean “anew” or “from above (heaven)”.

THE DETAIL

  • Nicodemus comes to Jesus after dark.  We do not know the reason.  But Nicodemus was an important Pharisee, and perhaps wanted to avoid the backlash he’d receive from his colleagues.  We do not know.  What we do know is that he sought Jesus out, and paid him a compliment. (vv. 1-3)
  • Jesus, according to the narrative, gets to the meat of the matter—you must be born again/anew/from above to see the kingdom of God.  Because of all the possible meanings, Nicodemus has questions.  (v. 4)
  • Jesus makes it clear that he’s not talking about one’s body being reborn physically, but being reborn of one’s spirit.  He says that we must be born of water and the Spirit.  He is saying that the Holy Spirit is an essential part of our spiritual rebirth. We need the Spirit as much as we need the Son and Father.  (vv. 5-8)
  • Verses 14-16 make the point that eternal life comes through belief in Jesus as the Son of God.
  • Verse 17 tells us that it is the work of the Father through the Son that saves us from condemnation.

 

THE TAKEAWAY

We know that Jesus died for our sins, and that he was sent by God the Father.  But we often overlook the role of the Holy Spirit.  It is the Holy Spirit who breathes life into our daily lives.  The Spirit provides understanding, motivation, opportunity, words, and the courage to be God’s helpers in the world around us.  The whole Trinity is needed.

 

FOOD FOR THOUGHT

How do you describe God in human terms, let alone a triune God?  Is it even possible?  I thought the book “The Shack” did a fairly good job of it. In this book, the Father, Son, and Spirit were very separate.  Only their thoughts were common.    In the early church, it didn’t take long for various groups to describe the Triune God in some very peculiar ways.  Since it was important back then for everyone to believe one true belief, creeds were created.  In 325 A.D., a council of bishops (church leaders) met in Nicaea to craft one such creed. We call this creed the Nicene Creed. It is still used today.  Other creeds were also formed, some of which are still in use.